CamphorFountain

At this particular way station, I pause, reflect on, and record the various insights I have had along the way.

Thursday, June 17, 2004

Eclipse of the Moon

ECLIPSE OF THE MOON
[copyright 1998 by Michael Banister]

Two Iroquois,
Master and Disciple,
sat under skins silently in thought,

Hiawatha the Disciple
pondered his cat-like Master,
and said to himself:

“Deganawida dances through stories,
focuses our thoughts,
banishes grief.

“He sits on the bank,
so alone yet so many;
his hunt is never over.

“Released by the Eagle,
he soars over deep water;
his descent is felt by all.

“Coming up wet,
he meets the Dove,
and remembers who he is.

“Tan arms welcome the seekers,
and beckon to the multitude
hesitating on the shore.

“Adoration greets him,
fanning his envy,
as only he can know it.”

Master Deganawida stirred.
brought back from the abyss
to the question before him:

“You ask, faithful Hiawatha:
why goes the moon from full to crescent,
why becomes the orphan-king a queen’s knave?

“You can only learn the answers
after you are cast out of villages
for asking the wrong questions.

“For then you will ask the right questions,
and all the villages
will answer with one voice.

“Even the pale-eyed ones from the Farther Shore
will listen with interest;
but they will steal what you give away.

“And when your words are offered back to you
by them who stole them,
know that you and I can rest.”

The Disciple departed with many questions,
But unburdened with doubt
he sat lightly on his mount.

Hiawatha rode hard that night,
illuminated by the full moon;
he became a new dawn lighting up the west.

Monday, June 14, 2004

Day of God

Day of God

By Michael Banister


One

Anointed,
raised up in prison,
You had an audience with the Luminous Maid.
What is it,
what does it mean,
to be told who You are?

And before the Anointing,
had You no inkling,
no guess?
Did not Your father,
Mirza Buzurg,
tell You his dream of Your holiness?

Did You feel anything
when the Gate opened and closed?
Did the passing
of the Shirazi Youth
brush against You?
Did You awaken
during the Night Season,
dreaming Someone else's dreams?

Two

They say that in another life,
likewise before Your Anointing,
You would ask Your wife
to cover Your trembling body
with a blanket.

You feared the Angel's command:
"Read, in the Name of the Lord!"
And You protested to the Angel,
"But Gabriel, how can I read?
Letters have eluded me
in all my travels,
back and forth in caravans,
between here and there.
A merchant of the house of Quraysh
is all I am."

One day the Angel's command
was not unreasonable.
The Mother Book was legible
to the unlettered eye,
but transformed face,
of You, the Anointed One.

Was not Your uncle,
while You were yet a child,
aware of the holiness of his charge?
The soothsayer and the priest
told him bluntly,
"The child has the look of the Christ."
You were known throughout the Hijaz
as "Al-Amin," the Righteous One.

Three

In a time earlier still,
Mary and Elizabeth were told outright.
They did not doubt the greatness of the thing.
Not so their father Zachariah,
whose lack of faith stilled his tongue.

What did You think
when John bowed down before You,
and asked to wash Your feet?
Did not his reverence
forewarn You
that after Your baptism,
You would be greeted by the Dove?


Four

And before that time,
when the Word came out of Egypt,
did not Your sister Maryam know
that You were in her mother's womb?
Did she not know Your name to mean,
"I brought Him forth"?

What of the courtesans
of Egypt's royal rooms,
not to mention the Queen herself?
Did they not suspect the holiness
of the Child found in the reeds?

Five

How is it (I do not ask why),
that from the time of Your birth,
until the chosen moment,
You remain conspicuously unaware
of who You are?
I say "conspicuously"
because You are surrounded by light,
Oh Light of the world,
and others suspect the truth.

It would seem
that in all ages,
You are surrounded and nurtured
by loved ones
who are given signs
of Your eternal reality.
Yet when Your Anointing comes,
You are seized with awe and trembling.

Was it the awesomeness
of the task lying before You
that made You tremble?
Did the waywardness of Your peers
instill sorrow in Your heart?

In this Day of God,
the day when all Your flocks
will be gathered in one fold,
all the world has grown blind
awaiting Your advent.
The people knew there would be signs,
yet they knew not where to look,
nor how full would be
the Splendor of this Day.

We know now
what the Shirazi Youth knew:
The redemption of the Son
would be brought about
in the dispensation of the Father.

When that Youth gave You
Your new name,
Baha'u'llah,
did He know,
and did You know,
that in this Day
the "Glory of God" would never set?

Asmara 1973-74

Asmara Mike Banister

A reminiscence handwritten in the Winter of 1977-78, and put into machine readable form in December of 1993.

We arrived in Asmara, Ethiopia, right around Cheryl's birthday in July of 1973. We flew by jet from Addis Ababa carrying everything we owned with us. Cheryl was relentlessly sick, hardly able to stand up, fresh out of one hospital and bound for another. So much for our well-planned and long-awaited vacation in the southern provinces. For three glorious days in Addis Ababa, Cheryl and I and our Peace Corps friends the Clearys and the Vavruses had planned our grand adventure. The Clearys and Vavruses would soon embark on their hitch-hike and bus odyssey to Kenya. The Clearys were going to let us drive their Volkswagen down to Arba Minch and the Rift Valley lakes. After a few weeks there, we were to leave the car with some Peace Corps Volunteers in the area and return to Addis to prepare for our reassignment to the northern city of Asmara.
God only knows what it was that made Cheryl sick. But whatever it was, it stayed with her for ten long, hectic, miserable days. The missionary doctors at the Seventh Day Adventist hospital in Addis couldn't cure her, and Peace Corps was getting very worried. The first few days of the sickness, the two Peace Corps nurses from headquarters would come to our room at the Itegue Hotel, appalled at the shabbiness of the hotel, and gaze down at poor Cheryl as she retched up noise and nausea pills. When it didn't stop after a few days, Peace Corps decided it was time for us to try the American military doctors at Asmara's Kagnew Station. The day before we flew up there, we moved into a double room at the Adventist hospital, luggage, guitar, household goods and all. At something like 5 a.m. a Peace Corps driver with a Volkswagen bus picked us up and deposited us at the airport.
One hour later we were touching down at Asmara airport. We had exactly nowhere to go, no connections other than the Army/Navy base. Because of my inability to dial the correct sequence of numbers, I was unable to contact Kagnew and order up either an ambulance or a base taxi. So, for five Ethiopian dollars, a very sympathetic Eritrean cab driver piled his Alfa Romeo high with our stuff and took us to a hotel in downtown Asmara. Only there at the hotel did I figure out how to use the phone; a half-hour later a blue Volkswagen bus driven a Kagnew-ized Eritrean named Berhane picked us up and sped us out to the base guest house, all for a thin American dime.
First the good news: We were extremely lucky in that there was a room available at the guest house for two nights. What luxury! Real American beds with box springs and mattresses, American furniture and American bathrooms down the hall. Now the bad news: In a week's time we would have to give up the room for a few days. The problem was where to go for those few days before we could return to the nearness, convenience and safety of the guest house.
Well, before the problem became urgent, Cheryl was seen by an American Navy doctor named Stanley Bodner, a nice young Jewish man from New Jersey. He was fascinated at getting the chance to talk to Peace Corps Volunteers who had spent time out in the wilds of southwest Ethiopia. Naturally, his interest in Cheryl's sickness was only secondary. He didn't seem to think it was serious, and he certainly didn't think it merited her being hospitalized.
I was so frustrated and scared by the continuing deterioration of Cheryl's condition that I was ready to do anything to get her into the hospital. I came into Stanley's office the next morning and told him of the "blood" I saw in her vomit. She was admitted without further hassle. Stanley put her on IV feeding, and she began to get better rapidly.
In another day or so, Cheryl was completely better. Absolutely no inkling of what the little bugger was that waylaid my lover. Stanley being the inquisitive, concerned person that he was (and is), he found out about our dilemma vis a vis the guest house, and invited us to stay in his house in the interim. That was the beginning of our long and warm friendship with Stanley.
We were readmitted to the Kagnew guest house in a couple of days. Just by chance, an Ethiopian Peace Corps staff person dropped in on us. He was in the area and was asked to check on us. He was instrumental in helping us get settled. Here is how that came about. He happened to be good friends with a certain Asmara nobleman who held the aristocratic rank of "Blatiengheta." This noble was a retired Eritrean gentleman named Ephrem Teklemariam. He used to be Haile Selassie's ambassador to Germany, and was the Ethiopian delegate at the founding of the United Nations in San Francisco in 1945. There is a picture of him in Sylvia Pankhurst's book, "Ethiopia: a Cultural History."
Blatiengheta Ephrem, it just so happened, had a small villa for rent in the "Ghezabanda" (probably a corruption of the Italian term "Casabanda") neighborhood of Asmara. The Peace Corps man took us up there that very afternoon and introduced us to the Blatiengheta and his wife. What an elegant domicile! So many refined European touches; the living room was distinctly German in atmosphere. After much small talk about travel and the world situation, we finally got around to discussing the rental of his villa, which happened to be only halfway down the block. As the rent was reasonable (compared to what we had been paying the year before in coffee-rich Mettu provincial capital of Illubabor in southwestern Ethiopia), we leased the place for the school year.
Before we moved out of the guest house and into our fabulous new villa, I decided to see if I could get away with buying some stereo equipment at Kagnew's "Base Exchange" (called "BX" on Navy bases and "PX" on Army posts; Kagnew was being converted from an Army post to a Navy base). When the military brass at Kagnew had given us purchasing privileges at the BX it was only for baby-related items. But the Exchange staff didn't check my credentials and I managed to buy a number of things I wasn't supposed to.
One day, while casing the camera department, I struck up a conversation with the clerk, an American civilian named David Treadwell. He had a glass eye, which I didn't know right off. When I came up to him to ask for help, David had one eye closed. Then he smiled at me, and I saw that he was holding his glass eye between his lips. A real comedian. I ended up buying a flash unit from him.
When I asked David why he was working at the BX, he said that he was "pioneering" in Ethiopia for the Baha'i Faith. Working at the BX was a means of support. This was the first I'd heard about the Faith. At almost the same time Cheryl and I met another American Baha'i on the base, a young woman our age named Linda. She was the wife a non-Baha'i serviceman, and was helpful and friendly. When we asked where we might buy some used furniture, she suggested we might be able to check it out from the Kagnew property warehouse.
That was a very fortuitous bit of advice. For some reason, Peace Corps Volunteers weren't supposed to be able to check out furniture from the base warehouse. However, neither we nor the person in the warehouse knew that, and we found ourselves with three rooms of furniture delivered the next day. We had a scare, though, a week later when we were told we would have to return it all. Fortunately, we managed to talk Peace Corps and the military brass into letting us keep the stuff for the school year. I guess they figured the warehouse was overflowing with excess furniture dating from the late 60's when Kagnew was home to many thousands of American servicemen, and they knew where we were in case they needed ours back.
We kept up our acquaintance with David Treadwell and his wife, as well as with Linda and her husband. I was fascinated with this new Baha'i religion. It seemed to be a natural one for Ethiopia, with its Christians and Muslims living side by side in superficial harmony. I think there were (and are) different levels of feeling about one another. As I said, on one superficial level they were generally civil to each other. On another (less) superficial level they felt compelled to demonstrate to peers their feelings of contempt and superiority to the "infidels." But on a real basic level, on the gut/intuitive level, before their ego got in the way, they knew they were all just people, trying to raise a family, earn a living and worship their Creator. I felt at the time, though without knowing or accepting much else about this new Faith, that the idea of Baha'u'llah was a good one. I hadn't yet come far enough to know the reality of Baha'u'llah.
I remember feeling, at times, that this was just another guru hype, of which I had seen many in Berkeley. We attended one discussion meeting on the Baha'i Faith at the home of Dr. Leo Niederreiter, an Austrian medical doctor who was, like the Treadwells, "pioneering" in Asmara. There must have been 30 or 40 people at Dr. Niederreiter's home, a mixture of Ethiopians, Europeans, Middle Easterners and Americans. I felt a little suspicious of Dr. Niederreiter, perhaps because I was used to seeing so many cultists and gurus on the streets of the Bay Area. Another feeling I had, which I remember expressing during one of the discussions, was that mankind didn't need what Dr. Niederreiter called "Divine Educators," a reference to Prophets. I tended to think that humans were perfectly capable of learning everything we needed to know completely on our own.

Cheryl and I luxuriated in the remaining weeks before the birth and before the start of the new school year. There were so many people and things to get to know in Asmara. By chance, or Providence, our need for a maid/babysitter coincided with the need of Linda and her husband to find a new family for their maid, Tsehaitu, since they would soon be leaving Kagnew. Tsehaitu turned out to be great, even though she spoke hardly a word of English or Amharic, being from a village outside Asmara. She did, however, speak some Italian, since she had worked for Italian families in the past. She worked for us five days a week, from about 8 a.m. until about 2 p.m. At times we asked her to stay later to help us prepare for a party. Occasionally she slept over when we wanted to go out and needed her to watch "Gianni." We paid her about $20 U.S. per month, plus all the empty bottles, jars, old clothes, etc., that we had no use for. These items she sold in the market. Her salary working for us was about twice what Ethiopians paid servants, and her workdays were short and easy.
James and Marie Tarrant stayed with us for two weeks or so that summer. What fine times we had with those two warm, loveable people! We were visited occasionally by other Peace Corps Volunteers passing through Asmara. Our Kagnew friends were few, primarily Navy Dr. Stanley Bodner and Army Sgt. Mike Hoffman. Hoffman was our neighbor, and was a photographer doing "geologic mapping" for the Army and the Ethiopian government. We suspected he was really helping the government do counter-insurgency surveillance. Mike had the bottom half of a large house next door, with beautiful Moorish arches and large rooms. He kept two dogs (one pregnant) and a large land tortoise that ate lettuce and flowers.
It was Mike who informed us that our house had formerly been rented by two Army guys who used it as a "friendship house," arranging romantic liaisons between soldiers and Eritrean ladies. Our house was a single-story affair surrounded by a high wall and locking gate. The house and compound resembled many others in our neighborhood. It had two bedrooms with a bathroom between them, a kitchen, a dining room and a living room. It was Italian tile floors throughout. The living room had a large picture window with a stunning view of Asmara and our backyard. Outside the front porch was a small building that served as servant's quarters, but Tsehaitu didn't stay there.
Our street ran along the edge of a cliff overlooking the beautiful city of Asmara. It was a short street, with about five houses on each side. Not only did the street run lengthwise along the edge of a cliff, but the two ends of the street also terminated at cliffs. The street was actually at the end of little peninsula, with another street dead-ending into it in the middle of the block. One end of our block was blocked by a high cyclone fence, and was a sheer drop down a rocky escarpment. The other end was blocked by a large multi-level house, and a concrete stairway ran crookedly down the cliff alongside the house.
We were fairly well settled into our house when the time came for Cheryl to deliver herself of "Shorty." We had no scenario planned, except for a vague idea of calling the base taxi for a ride to the hospital when the time came. Mike Hoffman had also volunteered to drive us to the hospital in his Land Rover. Long about mid-day on August 26, 1973, Cheryl calmly informed me that she had been experiencing periodic but irregular contractions since the previous evening. (We had attended a very nice party at Mike's that evening, and Cheryl kept her secret nicely.) Now she was beginning to feel the contractions more frequently and more regularly. James and Marie were still with us, and they accompanied us in Mike's Land Rover over to Kagnew hospital. Doctor Donaldson said to relax, the birth wouldn't happen till around dawn, and promptly left to do his rounds, this being around 11 p.m. Around 1 a.m. the contractions were occurring with enough frequency to warrant Donaldson's return. He got there around 2 a.m. and told me to get my gown, mask and hat on and come with him and Cheryl and Mary Ann (the nurse) into the delivery room. After about an hour of labor, at 3:09 a.m. (not 3:10 as the birth certificate says) on August 27, 1973, a male child was born in the "land of burnt faces." During delivery I was trying to be both helpful and to get some good pictures. Besides some massage and hand-holding and morale encouragement, there wasn't much that I could do. Cheryl did it all beautifully.
For the next two days, Cheryl and the baby stayed at the hospital. Since we had been consistently unable to imagine a name for a baby boy (but had several possibilities for a girl), we planned to think of a name for him after Cheryl left the hospital. The hospital authorities thought differently, though, and suggested that we come up with a name in return for a swift exit from the hospital. Cheryl was fond of "Chris," after her mother, and I sort of thought the baby looked like my uncle John ("John" is also one of my favorite names). The name "John Christopher" also appealed to me, because it reminded me of John the Baptist, "bearing" the name of Christ the way Saint Christopher was supposed to have borne Christ Himself. Cheryl and John Christopher Armstrong Banister left the hospital on the third day after the birth.
Tsehaitu began working for us immediately and quickly became attached to "J.C." as we called him for short. When our school started up, Tsehaitu entertained J.C. and cared for him for three hours or so every morning while Cheryl was teaching. The Asmara Junior Secondary School, located at the eastern edge of the city, near the escarpment which drops 8,200 feet to the Red Sea, was on split session. We taught the seventh and eighth graders from 8:30 a.m. to 1 p.m., and the ninth graders came over in the afternoon. Cheryl talked the director into only scheduling her for the first three periods so she could be home by 11:30.
For the next couple of months we learned new ways to enjoy a city, ways involving packing a kid around on one's back or in one's arms. Riding a bus through the city with J.C., or riding one down the mountain and across the Danakil Depression to the port city of Massawa, brought us into contact with the Eritrean people (especially the women) in ways completely new. J.C. was such a flirt: we used to be sitting there with him leaning against our shoulders facing the seat behind us, when pretty soon we would hear a little embarrassed laughter coming from some ladies behind us. J.C. would be putting on his best flirting grin. Out on the street we would often be taken to task in Tigrinya or Italian for not covering him up enough. The Eritreans, like other highland Ethiopians, considered the sun and the wind to be dangerous. Ethiopians were always warmly dressed, even when it was hot outside. In fact, on one of our earlier vacations to the lowland river city of Gambela along the Sudan border, we noticed that the vacationing highlanders were invariably dressed in jackets and sweaters regardless of the fact that it was often 90 to 100 degrees and very humid.
We had some pets by this time, some domestic and some not so domestic. Right off we inherited the last puppy of a litter of German Shepherds belonging to Mike Hoffman's formerly pregnant dog. We named our new dog "Patty" and let her have full run of both yards; but she never came in the house. Tsehaitu never touched her or had anything to do with her. Then we found two miserable little kittens at the fenced end of our block. They were covered with scabs and crud. It looked like they were going to die for sure. I was never so upset by an animal's condition as I was by theirs. I suspected that the servant of our landlord had tried to do them in by pitching them over the cliff or something. Cats were everywhere in Asmara, and he probably couldn't give these away.
So I decided to give the kittens a bite to eat. I was pretty sure they weren't long for this world and I wouldn't be feeding them for long. I was wrong. They day by day looked better and better. We washed the crud off them and cleaned their eyes, and their scabs disappeared. They began purring when we touched them or even came near them. Patty tolerated them. Tsehaitu was a bit friendlier to them than to Patty. We named them "Anti" and "Ante," meaning "you" feminine and "you" masculine in Tigrinya. They looked like they were brother and sister.
A few months later I heard a terrible shouting and running about next door. The landlord's servant and a friend had treed some animal in the cedar tree growing next to the wall dividing our yard from Mike's yard. The two Eritrean men were throwing rocks at whatever they had treed. All of a sudden, young baboon jumped down out of the tree and landed on the roof of our little outbuilding. The baboon then jumped into our backyard, scaring Patty half to death. The two tormenting men made like they were going to hop over the wall and pursue the baboon (which was an adolescent female). I stopped them and said the baboon could stay in our yard and I didn't want them throwing rocks at her.
Every day we would see the baboon roaming the cliff edge and back wall of our yard. Our dog wouldn't go in the yard any more. Sometimes the baboon would go over to Mike's yard. She stripped all the figs and peaches off the trees in the yards. I tried to get close to her, but not a chance. After about two weeks of sporadic visits by her, she disappeared. We heard that she had escaped from some nearby factory yard where she was a "pet." I don't know what happened to her. I hope she made it out of town; not too far away was the escarpment falling away down to the Red Sea some 40 miles east and over 8,000 feet down. There are thousands of baboons in those cliffs and gorges.
Sometime after that we heard Tsehaitu burst into the house all excited and looking for something to catch a "chicken" with. She led us outside and showed us a beautiful Guinea Hen. Tsehaitu assured us the bird was delicious to eat and she would cook us up a great chicken dinner. I was sure she would not be able to catch the bird, so I didn't stop her from trying. For a week or two the fowl lived in or near our yard and then it too disappeared. Our cliff must have been like a little highway for wildlife. I suppose an animal could make its way along the edge of the little peninsula for quite a distance, maybe even out of town.
On the strength of Stanley Bodner's recommendation, we took a one-week vacation the beginning of January, 1974, to the capital city of Yemen, Sana'a. Stanley had gone several times, and come back loaded down with slides and guns and daggers and silver. A young Peace Corps Volunteer had previously come over to Kagnew hospital from there, sick with some sort of bug. She was accompanied by her Country Director, and they both stayed a few days, during which time we were invited to come over and stay with them in Sana'a.
The trip was about an hour by jet, and three hours back by DC3. The DC3 flight was fun; we flew low over the Red Sea and could see coral reefs just below the surface. We had a remarkable visit. We were accompanied on our sightseeing trips by an American Embassy officer in his Land Rover. Sana'a is an old, oddly picturesque city. About as big as Asmara, but primitive and dirty by comparison.
Our only other outings that winter and spring of 1974 were a bus/jet trip to Makelle for a teacher conference, and several car and bus trips down to Massawa to visit Chris and Amy Ramsden and their young baby Fred. The Ramsden's were British teachers at the Ethiopian Naval Academy and had a sea-front apartment in the old City. They had a little outboard boat in which we putted out to Green Island to do some snorkling off the coral reef. I found the ability to see so clearly underwater a little unsettling. Every time a large tuna swam up toward me, I promptly turned around and made for the boat. Sharks and barracuda were plentiful around there.
Time finally ran out for Ethiopia in February of 1974. The month before, the teachers joined the other professions in a general strike. Cheryl and I were on strike for some four weeks. We spent our days visiting Massawa, seeing Asmara, eating lunch at downtown restaurants, visiting the market and shops, and following the progress of the two Ethiopian knotted rugs being loomed for us at the local Orthodox church.
But no sooner did we go back to work, than the military coup began. The straw that broke the camel's back was the truck drivers' strike, which followed the cab drivers' strike. Finally, the Ethiopian Army's Second Division enlisted men, headquartered in Asmara, arrested their officers. Then they arrested all the provincial government officials and closed the banks and airport. Then the First Division in Addis did the same. Finally, the Navy and Air Force followed suit. All the while, the military was swearing loyalty to His Imperial Majesty, who was nonetheless kept under lock and key in the palace.
During all this, the Eritrean Liberation Front kidnapped some foreign nurses, killing one in the process. Then they announced open season on all Americans. That was it for the Peace Corps. Luckily, Cheryl and I had already finished out the school year and were all packed and ready to leave the country. We arrived in Addis around the end of May, and took the first flight to Nairobi.
We travelled with Stanley and his Italian friend Lina for three weeks in a rented Fiat 124. We visited not only Nairobi, but Mombassa and the Kenyan game parks as well. We travelled around the Serengetti area in Tanzania, and returned to the Kenyan coast for a week-long stay in Lina's friend's home in Mombassa, while the friend was away visiting family in Italy. Finally, we bought a cheap charter ticket to London, and began our trek home via New York, Chicago and Oklahoma City.

Sunday, June 13, 2004

Excerpted story from unpublished novel

Copyright 1994, 2004, Michael Banister




Expert Witness


When Flor Benavides's afternoon therapy group finished a little after 4:30, she really felt she had to get away for awhile. It had been a grueling week at her clinic in Bonny Doon, and she was surfeited with the problems of patients and staff members. She decided that with the remaining three hours or so of daylight she would head down the mountain and finish up the roll of film in her old Pentax Spotmatic.
Flor called the local number for tide information and found out that low tide would be at 5:30 p.m. She threw an outing bag together with camera, tripod, extra shoes and clothes, and some fruit, cheese and a thermos of hot coffee.
The ride down to Davenport was beautiful and blissfuly uneventful. Flor's Ford Explorer delivered her to the tide pools at a few minutes before 5:30. The area was starting to look deserted as people called it a day and left for home. Some people, however, were just arriving for what promised to be not only a glorious sunset, but a magical evening on the dunes stoking bonfires, cooking and making 'Smores.
Flor methodically began looking for those areas least likely to be inhabited by the frolickers, who as a rule preferred the leeside of dunes to escape the chill winds. She found a spot surrounded by rocks and pools, with a small point of scrub-covered boulders jutting out into the surf.
Setting down her bags, Flor took out her tripod and camera and began walking around carefully looking for striking little marine still-lifes tucked away between the rocks. On past occasions, she had some very gratifying successes with low-light photography, using her tripod and slowing the shutter way down. This time she wanted to try to let the camera peer into the shallow pools themselves, hoping to get an almost abstract effect from the vivid colors of the pool flora and fauna and the reflection of the sky sitting upon the pool's surface.
After about an hour, Flor had not only used up the roll that was already in the camera, but she had almost finished a second roll. Hunger pangs were starting to take her mind off photography, so she returned to her little hideaway spot.
Flor wasted no time polishing off her hunk of Jarlsberg cheese, her Bosq pear and her Kaiser roll. She sipped her still-hot coffee while sitting in the warm sand, back against a driftwood log, and gazed off into the colorful but eerily fog-shrouded sunset. She could feel herself slipping into the stream of unconsciousness.
At first the sun seemed to plop into the Pacific with a great hissing, like an iron ball heated red-hot and dropped into a smithy's bucket of water. Flor watched the cloud of steam rise up all around her with a feeling of amazement. She was no longer sitting on the sand, but on a silken pillow atop a great canopy bed. Descending from all sides of the canopy were golden strands of wire. Flor reached out with both hands without rising from her pillow. She grasped each of the golden wires, and found them to be strung as tightly as a harp's strings. She plucked each in turn, producing a most pleasing music.
But then the burning, hissing orb of the sun arose back out of the roiling sea in front of her. The red-hot globe floated unsteadily and seemed to drift closer to her. She felt its pleasing heat and began pulling off her clothes to more fully enjoy the sheer sensuousness of the sauna-like sensation.
When she was finally free of clothing, she lay down on the pillow. The canopy became transparent, and Flor could see the sun rise up over it and position itself directly over her.
The sun seemed to be losing its brightness around the edges, until there was only a translucent octagon of crystal suspended there. The crystal slowly lowered, and Flor could make out an obscure impurity in the center. As the crystal filled her field of vision, she could see the impurity was a swirling mass of smoke.
Flor's heart was racing, but she could not move. The smoke took the shape of a face -- the face of a bearded, ageless man. The look upon the face was one of unalloyed menace. Flor was immobilized with fear.
At that moment, the ocean rose up and Flor could see a gigantic wave arch over the massive, glowing crystal. The wave came crashing down on it.
Flor awoke at the very instant that the changing tide announced its arrival by sending a tongue of frothy sea water gently over the supine woman. Flor scrambled to her feet, but she had already been baptized from her waist down.
"Shit. Damn. Now what am I going to do? I'm soaked," she muttered.
Luckily her outing bag was nice and dry atop the driftwood log. Not only was her equipment safe, but there was also a change of clothes inside for just such an emergency as this.
Flor gathered her stuff and walked behind a nearby boulder to change. She then walked back down the beach towards the gravel-shoulder parking area.
She knew she had a walk of almost a mile ahead of her, and would have to avoid numerous stretches of now-submerged sand and slippery rocks. After nearly falling several times, Flor decided to take the dune route back, which was certainly safer if not as interesting.
Almost immediately upon entering the long meandering corridor of low, grass-covered dunes, Flor almost stumbled into a bonfire party. A really big bonfire party. She stopped in her tracks, hoping that she wouldn't be seen by the group.
It was too late. This group did not appear to be the usual group of beach merrymakers, intent on bludgeoning themselves insensate with alcohol, weed, food and fire. These people numbered about 20 or 25, and several motioned for her to sit down and join them.
In front of her was a massive driftwood log, across which was stretched a large white sheet. The sheet was tied at each end to a volleyball pole. Behind that sheet, Flor could see a large bonfire burning, illuminating the sheet from behind. Someone near her explained that they were about to see an Indonesian shadow play, and handed Flor a program which contained a description of the various carved, flat stick puppets that would play roles at different times in the play. According to the program, the puppets were held by people crouching in a long lateral pit dug about 3 to 4 feet deep behind the log and screen. The light from the bonfire would cast the puppets' shadows on the screen. The voices would be supplied by various people in the trench behind the screen.
Flor read through the little program. Almost all the "actors" in this play were birds, with simple names like Crow, Eagle, Owl, Mockingbird, Canary, Nightingale, Magpie, Gull and Jay. One of the actors was simply called Human; another was called Phoenix; and another was called Ghost. The synopsis said simply that "Human has been called to account by some of his victims." The location was described as "a court convened in a circle of redwoods."
There was a noticeable murmur in the audience; the stick-puppet characters appeared one by one, were announced, and took their places. Flor could see that each stick puppet was distinctively carved, with clear outlines and cut-out areas that made identification easy.
Owl, the judge, called the hearing to order. Crow was the main accuser, playing a District Attorney role. Human was standing slightly left of center, next to a redwood. Behind Human were assorted birds in a type of gallery. Behind Crow were birds assembled in a jury box.
Crow began with an opening statement, and informed Human that he had been brought to Birdland's Windlift High Court to answer a very serious charge: that Human is destroying the Earth and lacks the ability or desire to control his behavior. Crow informed Human that he could respond freely to any point or accusation without limitation. Crow pointed out that jurors, judge and gallery could participate as well. Evidence could be introduced by anyone and could be rebutted by anyone. Should the jury find Human guilty as charged, the penalty would be capital: Eagle would drop him to his death from the highest Redwood.
Before Crow could continue, Human challenged his accusers: "You birds cannot complain about our actions. Animal species are completely without rules imposing respect for other species, whereas mankind has such rules and makes every effort to abide by them. We take care of animals and their habitats; animals do nothing for others. We are stewards of Nature."
Eagle spoke a haughty, snorting reply: "Nature is in balance. Animals' conduct does not alter that balance, even without your so-called `rules.' However well-meaning some humans are, the fact remains that Mankind is simply not needed in Nature. Humans are bumbling incompetents at best, whose sincerest efforts at acting as the `stewards' of Nature would be laughable if not so tragic."
At this point, the derisive laughter that had broken out among the magpies and jays in the gallery came to a sudden, embarrassed end when Eagle spoke the word `tragic.' Eagle continued: "At their worst, humans are in fact actively destroying the Earth. Nature has submitted this question to the birds to adjudicate."
Human countered in the only way he knew how: with logic, pointing out that because humans were undeniably creatures, they have rights and privileges like other creatures.
Crow asked Human, "Is that all you have to offer--pure sophistry, for which your species is best known? I for one certainly recognize idle, meaningless chatter when I see it." At that unwittingly honest remark, the other birds burst out laughing, with shouts of "listen to Crow, he knows what he's talking about."
Crow responded to the laughter with a diatribe aimed at human and the other birds: "There is little point in wasting time today trying to determine whether Human is a danger to the Earth. We all have our horror stories. I and many other birds can provide numerous examples of being attacked with weapons for no reason."
Human interrupted: "No reason! We only try to protect our fields from predation. Every species defends itself and its territory. The Crow chooses to destroy our fields rather than live off the abundant earth like every other bird."
Crow responded: "Your fields? You move in, destroy a forest by blade and fire, then plant heavy-feeding crops year after year which leave the soil exhausted. When the soil will not produce in its former abundant manner, you then poison the soil and the water supply with your chemicals. I might add that you have no qualms about killing your own kind when it's time to move onto other land." Crow turned to the jury box and asked, "What gives this useless, malicious creature the right to share our world?"
Eagle answered Crow's rhetorical question to the jury: "He has forfeited whatever right he may have had. I, and many others, have experienced the heartbreak of seeing eggs crack and die because of the poisons Human has put into the water and the soil. And what about the forests; our homes the forests?"
The gallery and jury erupted into shouting and jeers. Owl permitted it for a full minute before gaveling for silence.
Human turned to Owl and asked if he could produce an expert witness. There was a stunned silence in the gallery and jury. Owl turned his head completely around to survey the audience in front of the screen. There were giggles from those in the audience. Owl intoned in his best magisterial manner: "I see no one here who is an expert." More giggles.
Human responded: "I ask leave to call the Ghost -- He who is indwelling in every one of your beloved trees; he who never dies." Many birds began openly and audibly scoffing; others looked nervous and remained silent.
Eagle spoke: "How is it that I, who have lived in trees since the Great Condor created the Earth, have never seen this wood spirit, this Ghost as you call him? It is nothing but a faery tale, for which Human is well known."
Human replied: "The reason, my dear friend Eagle, is that we are the only creatures who know the Ghost, and who can invoke the Ghost for the benefit of all on this Earth. And that is also one reason why humans are indispensible members of Nature's family."
There erupted several minutes of vigorous debate. Eagle insisted no such spirit existed; that the only spirit was the Wind. Crow, Parrot and Jay, with their skillful tongues, led the remaining birds into a tentative agreement that Human was nothing but a conjurer of images drawn out of smoke.
But the group was suddenly stunned into another moment of silence, this time by the appearance of the rarest of all birds, the Phoenix. There was a murmur that ranged from squawkings of alarm to trills of ecstasy. The Phoenix's body was outlined with an aura of fire, and its eyes resembled translucent crystals. The Phoenix spoke but two sentences: "I, who inhabit the midmost fire of death and rebirth, have seen that Human's words are true. Let him invoke the Ghost of the Wood." The Phoenix then ascended from the scene and was gone.
Canary was the first to attempt to speak its concurrence, but was so overcome with joy that its words were pure song. Likewise, Nightingale and Mockingbird could do nothing but sing.
Finally, Owl coughed and said, "Let Human conjure, if he can. We all shall be the judges of what is truth."
Human arose and turned to face the great tree in the middle of the scene. A low, sonorous chant emerged from Human, which greatly pleased and excited Canary and Cockatiel, both of whom joined in with song.
Soon, the tree's outline took on an aura which slowly separated itself and solidified in the foreground. The shape was not quite fixed, and Flor wondered how the puppeteers accomplished that special effect.
The figure of the Ghost spoke these words: "We of the Wood have been with Human since before his appearance on Earth. That was a blessed event for all creatures here. Indeed, Human was the first of all the Created Ones. He had not his present form, nor his present mind. But his spirit has been and shall always be everlasting. Were it not for Human, the others of the Beautiful Earth would not have proceeded past the Misty Portal.
"Know that Human's struggle with the Fire of Self is a struggle on which all of Nature depends. And the outcome will define and nourish Life itself. Human himself cannot answer your questions satisfactorily. He is only an adolescent; he is clever, but he lacks wisdom and common sense.
"In time, he will prove his worth to your Beautiful Earth a thousand fold. His spirit will ere long roam the shadowy interstices of this Creation, attracting the spirits of you and others to the higher realms, realms which none of you have seen but in dreams. In this way, all creatures will be uplifted on the True Wind of Vision, a Wind no single one of you has yet ridden."
The glowing figure of the Ghost of the Wood slowly rotated and cast his gaze on all in the audience. Flor could see that this particular ornately carved stick puppet was breathtaking in its detail and design. Many in the audience could be heard sighing in pleasure at this beautiful figure.
With a twirl, the Ghost vanished. The audience didn't wait for the birds behind the screen to resume deliberations. The crowd began clapping and cheering heartily, and Flor took the opportunity to depart through an opening in the two dunes on the left.
She was too tired to think on the drive back up the mountain to Bonny Doon. Images of fire, smoke, wind, and water flooded her over-stimulated brain. She would do her thinking tomorrow.







Major Ellis Banister's WWII Service

ELLIS LAWSON BANISTER, 1919–1988
Active Duty U.S. Army 1940-1961
Fought in 8 European campaigns over two years:
Sicily, Salerno-Anzio, Rome-Arno, Naples-Foggia,
Southern France, Ardennes-Alsace, Rhineland & Central Europe
Participated in liberation of Dachau on April 29, 1945

Ellis Banister enrolled in Magnum (Oklahoma) Junior College as a freshman in 1939, and joined the Oklahoma National Guard as a means of paying some of his college expenses. However, in September 1940, he and most of the rest of the men in the Oklahoma, Texas, New Mexico, Colorado and Arizona National Guard units were called up for active duty in the Army. This newly created 45th Division was named the Thunderbird Division, after the huge, eagle-like bird capable of producing thunder, lightning, and rain in Native American mythology.
The 45th Division landed in Oran, Algeria, on June 22, 1943, to prepare for the Sicilian invasion, which took place July 10. Sergeant Ellis Banister was assigned to the Third Battalion of the 179th Infantry Regiment. The Thunderbirds fought for 22 straight days in Sicily, suffering 500 men killed and 3,500 wounded. After liberating Sicily, the Division moved on to establish a beachhead at Salerno on the Italian mainland on September 9, 1943, an operation that required 20 days of continuous fighting. Between October 19, 1943, and January 9, 1944, the Division took Piedimonte and Benevento, as well as the mountainous regions near Venafro and the Volturno River. The Division fought for 84 straight days, and was later awarded the “Croix de Guerre” by General DeGaulle of the Provisional French Government, whose troops fought alongside the Thunderbirds.
After regrouping near Naples for the next two weeks, the Thunderbirds prepared for what was to become the most brutal campaign of the entire 511 days of fighting in Europe -- establishing a beachhead at Anzio and then breaking through the Nazi lines in order to take Rome. Of the 20 divisions the Nazis had in Italy, they threw 10 at the Anzio beachhead in an unsuccessful attempt to prevent the Allies from taking Italy. The vast majority of casualties suffered by the 45th in Italy (3,700 killed and 31,000 wounded) occurred while breaking through the Nazi perimeter around Anzio. That break-through occurred on May 22-26, 1944, after successfully resisting assaults by German forces at Spaccasassi and Cassino. The 45th Division joined up with units of the 5th Army, and the relatively easy march to Rome began.
Rome fell to the Allies on June 4, 1944, and all of Italy soon followed. After Italy’s liberation with the help of the Thunderbird Division, the remainder of their European campaigns in France and Germany took place between August 15, 1944, and May 7, 1945, when the Germans surrendered. The most satisfying emotional highlight (other than the German surrender) had to be the liberation of the 32,000 captives in the Dachau Concentration Camp on April 29, 1945. The Division captured Munich during the next two days, and on the eve of V-E Day, began operating “Radio Station Thunderbird.” During the next month, the Division occupied Munich and set up collection points and camps for the massive numbers of surrendering troops of the Axis armies. The number of POWs taken by the 45th Division during its almost two years of fighting totaled 124,840.
The Division returned to New York in early June, 1945, and from there went to Camp Bowie, Texas. On December 7, 1945, the Division was deactivated and its members reassigned to other Army units.

Michael Ellis Banister